This is a shortened version of that which was shared from JuliaCaesar.blog

The virus has triggered mass psychosis, and vaccines of reason are useless – Julia Caesar

A mass psychosis prevails, triggered by the coronavirus pandemic. Why else are normal people behaving like drugged-up zombies, denying facts and failing to respond to solid information?

This phenomenon is not new. In fact, it is predictable. If a society is characterised by certain factors, a mass psychosis will most likely break out and manifest itself in predictable patterns.

These include the erasure of common sense, a blind rushing around within the elite holding power and the division of the people into diametrically opposed camps with no understanding of each other.

The four factors that are preconditions for mass psychosis are these:

1. Many socially isolated people living in the absence of community and social ties.
2. A large number of people experiencing a lack of meaning in their lives.
3. Many waves of free-flowing anxiety washing over society.
4. Widespread psychological and social dissatisfaction.

If these conditions are present, the preconditions for mass psychosis are also present. Usually, only about 30 per cent of the population will let themselves get caught up in group phenomena or mass hypnosis. Another 35-40 per cent are afraid to voice their own opinion for fear of the consequences. So for the most part, 70 per cent are silent – 30 per cent because they believe in the mainstream narrative and 40 per cent because they dare not open their mouths. That leaves an opposing segment of 20-30 per cent who do not accept the public narrative and who in certain situations protest loudly.

There is no doubt that the restrictions justified in the name of the pandemic have had a major impact on the daily way of life of many people. They have meant involuntary isolation for many, particularly people over 70 who may never have experienced such a degree of isolation before, and have harshly brought people face to face with loneliness and the nature of the self when cut off from the activities and social interactions to which they are accustomed. The second lockdown in New Zealand has hit many people hard.

It should also be pointed out that, even under normal circumstances, thousands of Kiwi’s, live more or less isolated on their farms, or in resthomes with limited access to cultural life and the chance to visit shops, restaurants or other social venues. For such people, the pandemic has meant no change. Everything is business as usual.

For these people, it can be difficult to understand what is traumatic about not going to a rugby match or a restaurant, because they never do such things normally. What is clear, however, is that the pandemic has brought many people face to face with loneliness and constraints on socialising, which has brought on a sense of crisis.

Above all, the scaremongering of the media, authorities and politicians has left people frightened out of their wits, and terrified people do not think rationally. In a short time, the firm conviction spread that you either accept the experimental jabs, without you or the administering nurse knowing what is in them, or you die from Covid-19.

In other words, pure lies and scaremongering, designed to shepherd people into health centres for injection with substances not approved for use in humans except for authorised emergency use (EUA) by the US Food and Drug Administration (FDA). Those who take the jabs believe it is ”safe and effectively”. But not even the manufacturers know how the so called ”vaccine” works.

Free-floating anxiety (anxiety without a specific cause) is the most painful psychological condition there is. The pain is extreme. It leads to panic attacks and other distressing psychological conditions as sufferers search for an explanation for their anxiety. And now the media is offering a narrative – the coronavirus pandemic – that includes both a cause and a strategy to deal with it. People are incentivised to follow the strategy, no matter how high the price. That’s what happens when a mass movement begins.

Later, in another stage, people engage in a heroic collective struggle with the object of their anxiety. Then a new kind of social bond and a new sense that life has meaning emerges. Suddenly, all of life is about fighting the anxiety trigger, a process which creates a new community with other people. Suddenly you are part of a social communion. The transformation leads to a kind of psychological intoxication.

Comparable to hypnosis, this is what creates a mass movement. Many experts, such as the French physicist Gustave Le Bon (1841-1931), have described this phenomenon as a kind of hypnosis.

What happens at the moment when people succumb to psychological intoxication and are seized by a mass movement is that facts no longer matter. Whether the narrative is right or wrong becomes irrelevant, even if it is blatantly wrong. What matters is that psychological intoxication occurs. A cult mentality takes hold.

It is what keeps them going, even if they happen to be struck at some moment by the realisation that they are wrong. It is the pivotal mechanism of a mass movement, and it is what makes it so difficult to influence.

For the people inside the movement, it doesn’t matter if the narrative is wrong. They just want to avoid going back to the painful experience of free-floating anxiety, whatever it takes.

The first thing we have to do if we want to change this is to acknowledge this painful anxiety. Think about why we ended up with this feeling of meaninglessness, this lack of social ties, and this massive psychological dissatisfaction, and try to tell people that we don’t need this coronavirus crisis to create new social ties. We need to look for other ways of dealing with social problems that existed before the crisis, and find other solutions.

The media play a crucial role in the emergence and perpetuation of a mass movement. Without their involvement, it is not possible to create mass psychosis on the scale that we are seeing now, which has almost no precedent in history. This mass psychosis is global.

Journalists have dropped all previous restraints and are engaging in pure propaganda. No one who does not represent the mainstream narrative is allowed to speak. There is no questioning or debate. The online platforms are the tools of the globalists and practice harsh censorship.

This erodes the economy, it destroys social trust, it deprives you of a sense of belonging and security. It creates feelings of powerlessness, despair and resignation, creates a sense of homelessness in your own country when the urban landscape is completely transformed – in short, the four factors that are listed above.

When people feel that they cannot influence anything, that they are being ridden roughshod over again and again, a psychological and social dissatisfaction, a feeling of meaninglessness and apathy spreads, on top of which comes free-floating anxiety dulled with drugs. It can be summed up in one word: resignation.

It does not matter what you vote for; none of the parties care about the best interests of the citizens.

In a state of resignation and despair, mass psychosis offers a ”solution,” a way out of the piercing anguish. Psychological intoxication shrinks the field of vision and makes people see only what is dictated by the narrative. They suffer tunnel vision that shuts out of view, for example, all insights into the damage and casualties that lockdowns, school closures and travel bans have caused in much of the world. Those who have allowed themselves to be swept up by mass psychosis feel no empathy for the victims of lockdowns or other totalitarian restrictions. They continue to believe that the measures are effective, despite the evidence that they are ineffective. Those who subscribe to the public narrative exult over vaccine passes and fail to see what a huge restriction they are on our freedom.

A mass psychosis monopolises your attention so powerfully that you can take everything away from people, and they won’t even notice. That’s exactly what’s going on right now. People are being deprived of their freedom, and few are protesting, because they don’t see what’s happening.

Another consequence is that people caught up in mass psychosis show deep intolerance for dissenting voices. If someone suggests that the public narrative is false, this threatens to trigger awareness, and those caught up in the mass psychosis become angry at being cast back into their original anxiety and discontent. So they direct deep aggression at voices that express dissenting views. At the same time, they are extremely tolerant of people who repeat the prevailing mainstream narrative.

More than 80 per cent of the people have invested their faith in the vaccine shots and must then do all they can to shut out voices that confirm the mistake.

Anyone who has tried to have a factual discussion with vaccination advocates on social media can attest that it is impossible. Some of those who have invested their faith and bodily health in the shots may sense that they have made a rash decision and must then do all they can to shut out voices that confirm the mistake. Hence the startling aggressiveness.

Science in general is in crisis, one of the reasons being that almost all research is funded by people and organisations that should have been avoided as sponsors. It is well known that the unscrupulous pharmaceutical industry does not hesitate to bribe the medical profession and the pharmaceutical authorities, and they do not hesitate to accept the bribes either. But the general public does not know about this and therefore blindly trusts the doctors.

If a mass movement really balloons in a society, it is difficult to alert the masses. Usually, it is impossible. The masses don’t wake up until the destruction has gone very deep and is perhaps irreparable.

But if those who disagree with the mass narrative continue to speak out, they can prevent the masses from committing the most egregious crimes. That is very important. You – that’s right, you! – can make their hypnosis less profound by continuing to speak. We should also speak for those who are not in the streets, those who are in their offices, those who are afraid of losing their jobs if they say they feel something is wrong. We must try to help them become stronger.

We also need, paradoxically, to speak for those who believe in the mainstream narrative and are trapped in the mass psychosis. We should speak both for the masses and for those who refuse to run with the herd.

What may surprise the observer of mass psychosis is that highly educated people, those with access to the microphones, often spearhead the disinformation. They are generally more susceptible to manipulation than ”ordinary people” with less education: car mechanics, excavator operators, shop assistants, plumbers, hairdressers, taxi drivers and others who often have greater access to common sense. The differences are due to education. The highly educated have learned to obey. They have learned to think like everyone else.

The tide will turn, sooner or later. But first we have to be sufficiently concrete in the way we look at people in the world, and there are of course many factors at play here. Totalitarianism and mass movements have one main characteristic: they are always self-destructive. They are only good for destruction, never for construction. And since mainstream ideology is now literally working its way into our very bodies, dramatic mistakes can result.

By using our voices in the alternative media, we can keep a portion of the population, the 40 per cent, vigilant until the facts are so clear, the damage the system has done is so clear, that they too can see it. Then they will be more and more motivated to speak out – loudly. That’s when we reach the tipping point.

Those who are completely hypnotized will never see the damage. They are literally blind.