This an article originally published for a Canadian audience, I’ve edited and shortened it to suit New Zealand’s circumstances. https://susandunham.medium.com/moral-blinding-how-the-covid-prevention-fetish-killed-critical-thinking-47a0f549231a
Feeling the fuzzies
Our first lockdown was like a great war effort. It was the closest we’ve come to the home-front experience of the World Wars, when people set aside every selfish thought in favour of the collective wellbeing. We ground our lives to a halt in a powerful rebuke against an emerging threat. We did our part: we stayed home. And it all felt good.
All of the prescribed safety practices have become part of a new social ritual. Participation demonstrates one’s commitment to the collective wellbeing, which the pandemic has taught us is not an individual game but a group effort. Masking, sanitizing, distancing, and isolating are not only safety measures in the traditional sense but they have also become the new signs of caring. And they became a prerequisite for societal participation. Wear a mask, sanitise, etc.
As Kiwi’s, long-renowned for politeness, compliance under these terms is practically built into the national DNA. Save for some pockets of protests, we have demonstrated a willingness to give up a little bit of our personal freedom for the greater good, and we embrace whatever is asked of us if it can save a life.
But is that really such a good thing? Could it be that our impassioned acceptance of drastic new norms makes us a little too willing to compromise on everything if we can be convinced it’s the righteous thing to do? And has our conscience been hijacked so that we consent to new norms that actually dismantle the progress we’ve made towards a free and open society?
Creating tunnel vision
While we were doing our part with lockdowns, The World Food Program — an agency of the UN — was reporting that 130 million more people in developing nations would face starvation by the end of the year as a direct result of the global economy which we ground to a halt. That means tens of millions of additional deaths in developing countries because of lockdown.
At home we knew that suicide numbers must have skyrocketed and that countless unstable home lives turned dramatically worse.
But rather than these realities sobering us out of our moral stupor, they instead inspired us to double-down on the categorical importance of lockdown, even as we were learning that most people are not at serious risk of severe illness. No cost was too high to prevent one more COVID case.
Months later, with better perspective on the fruitlessness of lockdown, we perhaps find ourselves in the cusp of yet another one. Although we may enter it with reduced appetite for the same kind of stringency we saw last time, we have dutifully complied with everything that the case numbers have demanded.
We’ve thrown out every skeptic thought, because the unquantified concerns of mental health, childhood developmental delay, economic collapse, and mass death by starvation the world over do not hold an audience more powerfully than the running tally of COVID cases, hospitalizations, and deaths.
The constant beat of daily broadcast COVID briefings and the bombardment of public health messaging play no small part in constructing our perception of the coronavirus threat. Reshaping our lives to avoid a virus seems logical and inevitable when the only metric we’re allowed to hear is the COVID numbers. How naturally all other facets of life seem to fall away when we are properly obsessed over a single problem to the exclusion of all others.
This curation of concern single-handedly drives our collective reaction to the emergent coronavirus. Our laser focus on all things COVID creates a kind of team spirit in the wellness effort, encouraging our embrace of the pain-loving self sacrifice of lockdown — and blinding us to both its costs and its alternatives.
Affirming the course
The great opiate of public health stewardship makes us feel so assured of our righteousness that questioning health regulations is morally suspect. We look unkindly at the oppositional thinker, the lockdown skeptic who threatens to upend the whole care-making experience of the COVID era. Whereas normally we would give skeptical voices vital consideration, especially before embracing the drastic new normal we’ve been handed, we instead condemn them out of hand because we are pre-conditioned to despise their very premise.
The on-the-ground tensions between the majority of us who embrace policy and those who don’t is the effect of a social phenomenon which has demonstrated an enormous capacity to reshape our world. What we are gripped by is a peculiar kind of collective blindness disguised as goodwill and righteousness that turns us against all forms of debate on public policy so long as it is positioned correctly.
Dehumanizing the rebel
The anti lockdown protests in late 2021 drew the ire of a vocal majority who denounced participants as selfish, small-minded, ignorant, and reckless. These were anti-science bigots whose ideas literally endangered lives. They thumbed their noses at the new rituals which were meanwhile bringing the city together. Then, the protests grew in number and in frequency, culminating in the Wellington protest in March 2022. Demonstrators were spared no ill will by the court of public opinion. Many commentators openly wished they see their comeuppance in the form of a hospital bed, and such tidings were met with all round applause.
There is no moral standing, as we see it, from which to question the edicts of the health experts. Our enthusiastic focus on the wellness effort has morphed into a complete intolerance for debate on the issue. We are so emboldened by our collective struggle that we feel morally justified in throwing all opposition into the fire.
Thus we’ve become locked into a radical, all-in moral defense of new and unprecedented rules. Such a rabid mode of categorical compliance establishes a dangerous low in our capacity for critically, rather than emotionally, perceiving the issues we face. We now despise rebellious thinking, even if those deviant ideas might be our life raft out of dangerous waters.
Silencing doubt
SARS-COV-2 has changed our reaction to voices that oppose the crowd. Whereas in the past, outlier thinking, skepticism of mainstream messaging and policy makers, nonconformity in the face of social pressure were all tolerated if not welcomed, now we deem these things dangerous, not stimulating.
We now put extra effort into vilifying harmful views. If we have to contend with freedom of speech and freedom of thought, then we get around that obstacle by making unsafe views so socially toxic that they’re more dangerous for the speaker than they are for society. Be caught courting an unsanctioned idea and get branded an enemy of the public good. Suddenly yesterday’s eccentric thinker is today’s ignorant, selfish, uneducated bigot.
Saving face
Universal masking and protocol compliance has been so effectively adopted precisely because it has become socially untenable to do otherwise. To be caught without a mask, that brilliant piece of cloth that shows you care, is to forfeit your status as a well-meaning member of society.
And so we have it that much of the moral fetishization of COVID protocols — the excessive displays of complying well beyond the public guidelines — has become a way of signifying ideological affinity. So repellent is the image of the COVID skeptic that COVID compliance has become as much about self-image as it is about public safety — if not more.
We find ourselves trapped within a new social formula in which conformity is social currency. The more one over-performs the prescribed duties and rituals of the good citizen, the more approval is bestowed, and the more distance the performer creates between themselves and the looming image of the social monster.
In this paradigm, independent thinking — synthesizing available data into more nuanced or perhaps contradictory conclusions — is taboo. The social rewards of conformity far outweigh the immoral stink of rebellious thought. It simply becomes no longer worth the shame, stigma, self-doubt, and the bother of holding and sharing a competing idea.
There is no end in sight to this new model now that we have set it into motion. It has been embraced during pandemic and the gears are already turning to point this machinery towards other global efforts. It is our new social operating system — and it has already proven its capacity to reshape society without limitation. Consider how absurd the notion would have been just over a year ago that it would be reprehensible to be caught barefaced in a grocery store. What absurdities today will we reconstruct as the moral obligations of tomorrow?
We now have a framework for coercing total compliance to new and changing rules and rituals, which need no backing by logic or sense. How many truly contradictory public protocols do we now follow for the sake of optics alone? We jump into the street to give space to fellow pedestrians even though there is no realistic concern for transmission in this way. Proof and reason become redundancies — at most, formalities.
If the Coronavirus ever ceases to be a concern, how many people will truly abandon masking when it has become so ingrained as a symbol of prudence and altruism? Compliance becomes its own end when its made synonymous with moral good.
And thus a moral blinding has stricken society.
COVID-19 has gathered us so tightly around the bonfire of cooperation, either by conversion or coercion, that we have found no better place to be, and we have lost our tolerance for anyone refusing to join. We’ve completely annexed our capacity to judge what is being asked of us dispassionately, leaving open an unguarded pathway to our consent through both our heartstrings and our self-image.
Losing Control
The foundation is laid for future incursions into our daily normal, which have no hope of encountering resistance. The next radical social change need only be positioned as the next good thing, and even in the mind of the conflicted individual, doubt will be set aside in favor of appearance. Woe to anyone with the misfortune of disagreeing, because an intense, scapegoating hatred for those who do not comply will justify any manner of policy, punishment, and correction against them. And social spoils will await the loudest and most zealous followers and enforcers of whatever new normal the future cooks up.
We have burned our safety net against tyranny. Rather than doing the hard thing, respecting an individual’s right to self-direction even at a marginal expense of safety, we wage war on thought, between right-think and wrong-think, good action versus bad action so that we may burn every deviant in our path.
Sealing our fate
Through a system of self-adulating social rituals, single-minded public messaging, and stigmatization of the uncooperative, we have lost our capacity to see the shades of gray between extremes and to recognize the fundamental merits of debate and the freedom to dissent. We now prefer that every last skeptic be shamed into compliance, as if the benefit of that is worth the cost of forcing a free society into a hive mind.
We have so easily forgotten that it is in the dialectic of competing views — some for this side, others for that side — that we prevent any one extreme from over-dominating. And it is precisely by the moral exclusion of oppositional views that a population finds itself one day in a world it doesn’t recognize.
So while the world stampedes in lockstep towards new extremes of safety protocols, we are in danger of a well-intentioned agenda breaking away from itself and running ahead of its own mandate if there is no one left to one day challenge it.
To obey is to care. That is the equation that has reprogrammed our social order. And if it might benefit us today, it could more easily hurt us tomorrow, the next time something to which we wouldn’t normally consent finds that tested appeal to our hearts.
Uncoffined 